
Gospel of John
John 1
In the Beginning
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Before you Read

John begins at creation - before time, before people, before anything
was made. He introduces Jesus as the eternal Word of God - Creator,
Light, Life and the One who came to reveal God's heart to the world.
Read John 1
The Beginning
(Genesis 1:1–2; Hebrews 11:1–3)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was with God in the beginning.
3 Through Him all things were made, and without Him nothing was made that has been made.
4 In Him was life, and that life was the light of men.
5 The Light shines in the darkness, and the darkness has not overcome it.
The Witness of John
6 There came a man who was sent from God. His name was John.
7 He came as a witness to testify about the Light, so that through him everyone might believe.
8 He himself was not the Light, but he came to testify about the Light.
9 The true Light, who gives light to everyone, was coming into the world.
10 He was in the world, and though the world was made through Him, the world did not recognize Him.
11 He came to His own, and His own did not receive Him.
12 But to all who did receive Him, to those who believed in His name, He gave the right to become children of God —
13 children born not of blood, nor of the desire or will of man, but born of God.
The Word Became Flesh
(Psalm 84:1–12)
14 The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
15 John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
16 From His fullness we have all received grace upon grace.
17 For the law was given through Moses; grace and truth came through Jesus Christ.
18 No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
The Mission of John the Baptist
(Isaiah 40:1–5; Matthew 3:1–12; Mark 1:1–8; Luke 3:1–20)
19 And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
20 He did not refuse to confess, but openly declared, “I am not the Christ.”
21 “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
22 So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
24 Then the Pharisees who had been sent
25 asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”
26 “I baptize with water,” John replied, “but among you stands One you do not know.
27 He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”
28 All this happened at Bethany beyond the Jordan, where John was baptizing.
Jesus the Lamb of God
(Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22)
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
30 This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’
31 I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
32 Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
33 I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
34 I have seen and testified that this is the Son of God.”
The First Disciples
(Matthew 4:18–22; Mark 1:16–20; Luke 5:1–11)
35 The next day John was there again with two of his disciples.
36 When he saw Jesus walking by, he said, “Look, the Lamb of God!”
37 And when the two disciples heard him say this, they followed Jesus.
38 Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
39 “Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
40 Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
41 He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
42 Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
44 Now Philip was from Bethsaida, the same town as Andrew and Peter.
45 Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold — Jesus of Nazareth, the son of Joseph.”
46 “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
48 “How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
49 “Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
50 Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
51 Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
Footnotes:
1:5 Or comprehended
1:14 Or and tabernacled among us
1:14 Or the Only Begotten or the Unique One
1:18 Or but the only begotten God, who; BYZ and TR but the only begotten Son, who
1:18 Greek in the Father’s bosom
1:23 Isaiah 40:3 (see also LXX)
1:26 Or in; also in verse 31 and twice in 33
1:34 SBL the Chosen One of God
1:39 That is, about four in the afternoon
1:51 See Genesis 28:12.
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A Word Worth Knowing
Messiah — מָשִׁיחַ (Mashiach)
The Hebrew word Mashiach means “Anointed One.” In the Old Testament, kings, priests, and sometimes prophets were anointed with oil as a sign that they had been set apart for God’s purposes.
Throughout Israel’s Scriptures, God gave promises that pointed toward a coming King and Deliverer. Israel waited for this promised Anointed One—the Messiah—whom God would send to fulfill His purposes and bring His salvation.
In John 1:41, Andrew tells Simon Peter, “We have found the Messiah”—and John explains that Messiah means Christ.
So when Andrew calls Jesus the Messiah, this is much more than a title. He is declaring that Jesus is the promised One Israel had been waiting for.

Look for This as You Read
The different names and titles given to Jesus.
References to light, life, and witness.
Who recognizes Jesus—and who does not.
The repeated invitation to “come and see.”
What happens when people encounter Jesus.
Take This With You
Reflection:
What did you learn about Jesus in this chapter?

Step Into Their World
"In the beginning..." would have sounded familiar
John begins his Gospel with the words, “In the beginning,” deliberately echoing the opening of Genesis. Jewish readers would immediately have been reminded of creation—God speaking, bringing light into darkness, forming the world, and giving life.
John then introduces Jesus as the Word. In Jewish thought, God’s word was closely connected with His power, revelation, wisdom, and creative activity. John takes that familiar language and makes a remarkable claim: the Word was with God, the Word was God, and all things were made through Him.
That means John is not presenting Jesus as someone who simply appeared at Bethlehem. He is telling us that Jesus existed before creation and shares in the identity and work of God.
Then comes the astonishing turn: “The Word became flesh and made His dwelling among us.”
The eternal One through whom creation came into being entered His creation and lived among ordinary people.
That background helps us hear the opening of John the way his first readers would have heard it. This Gospel begins by asking us to see Jesus not merely as a teacher or miracle worker, but as the eternal Word of God who has come near.


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