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Gospel of John

John 18

The Arrest and Trial

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Before you Read

John 18 moves from Jesus’ prayer to His arrest, questioning, and trial. Peter follows at a distance and denies knowing Him, while Jesus stands before both the religious leaders and Pilate. As you read, notice the contrast between fear and faithfulness, the growing pressure around Jesus, and the way He remains steady and truthful even as events move toward the cross.

John Chapter 18Barry Hays
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Read John 18

The Betrayal of Jesus

(Matthew 26:47–56; Mark 14:43–52; Luke 22:47–53)


1 After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.


2 Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.


3 So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.


4 Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”


5 “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.


6 When Jesus said, “I am He,” they drew back and fell to the ground.


7 So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.


8 “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”


9 This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”


10 Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.


11 “Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”


12 Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.


13 They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.


14 Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.



Peter’s First Denial

(Matthew 26:69–70; Mark 14:66–68; Luke 22:54–57)


15 Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.


16 But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.


17 At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.


18 Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.



Jesus before the High Priest

(Matthew 26:57–68; Mark 14:53–65; Luke 22:66–71)


19 Meanwhile, the high priest questioned Jesus about His disciples and His teaching.


20 “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.


21 Why are you asking Me? Ask those who heard My message. Surely they know what I said.”


22 When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”


23 Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”


24 Then Annas sent Him, still bound, to Caiaphas the high priest.



Peter’s Second and Third Denials

(Matthew 26:71–75; Mark 14:69–72; Luke 22:58–62)


25 Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”


26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”


27 Peter denied it once more, and immediately a rooster crowed.



Jesus before Pilate

(Matthew 27:11–14; Luke 23:1–5)


28 Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.


29 So Pilate went out to them and asked, “What accusation are you bringing against this man?”


30 “If He were not a criminal,” they replied, “we would not have handed Him over to you.”


31 “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.


32 This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.


33 Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”


34 “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”


35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”


36 Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”


37 “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”


38 “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.


39 But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”


40 “Not this man,” they shouted, “but Barabbas!” ( Now Barabbas was an insurrectionist. )




Footnotes:
18:2 HF and PT Jesus also
18:9 See John 6:39 and John 17:12.
18:32 See John 12:32–33.

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A Word Worth Knowing 

Truth — ἀλήθεια (Alētheia)


The Greek word alētheia means “truth.” In John 18, the word becomes especially important when Jesus stands before Pilate and speaks about His kingdom and His purpose.


Jesus says that He came into the world to testify to the truth. Pilate responds with the famous question, “What is truth?” even while the Truth is standing directly in front of him.


Throughout John 18, truth is contrasted with fear, denial, political pressure, and false accusation. Jesus remains steady and truthful even when others around Him do not.


So when John draws our attention to truth in this chapter, he is showing us more than an idea. Truth is bound up with the person of Jesus and with the way He faithfully bears witness even under pressure.

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Look for This as You Read

Jesus’ arrest in the garden.


Peter’s denial.


Jesus before the Jewish leaders.


His conversation with Pilate.


The contrast between truth, fear, and power.

Take This With You

Reflection:


What does Jesus’ response to arrest, accusation, and pressure in this chapter teach you about remaining faithful and truthful when circumstances are difficult?

     Step Into Their World

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A Roman trial and a Jewish hearing followed very different rules

John 18 moves Jesus through several centers of authority. After His arrest, He is taken first to Annas, a former high priest who remained an influential figure, and then into the events surrounding the high priest Caiaphas. Later, Jesus is brought before Pontius Pilate, the Roman governor.


That movement matters because Judea lived under Roman rule. Jewish leaders exercised considerable religious authority, but Rome controlled political power and the use of crucifixion as a form of execution.


When Jesus stands before Pilate, the questions therefore change. The concern is no longer only religious. Pilate asks Jesus, “Are You the King of the Jews?” A claim to kingship could sound like a challenge to Roman authority.


Jesus answers by speaking about a kingdom that is “not of this world.” He is a King—but not the kind of political revolutionary Pilate might expect.


That background helps us understand the tension running through the chapter. Religious authority, Roman power, fear, loyalty, and truth all collide around Jesus.


Yet while nearly everyone around Him is reacting to pressure, Jesus remains remarkably steady. The prisoner standing before powerful men is the One who seems most certain about who He is and why He has come.

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Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible.  Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord,  Bible Aquifer, OpenBible.com, and the Berean Bible Translation  Committee. This text of God's Word has been dedicated to the public  domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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