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Hosea

Hosea takes its name from the prophet Hoshea (הוֹשֵׁעַ), whose name means “salvation.” God called Hosea to speak to the northern kingdom of Israel during a time of spiritual unfaithfulness and idolatry. Through Hosea’s marriage and family life, the book powerfully portrays Israel’s broken covenant relationship with God. Hosea reveals the Lord as holy and just, yet also deeply compassionate—the faithful God who continues to pursue His people, calls them to return, and longs to restore them.

Hosea 10

Hosea 10Barry Hays
00:00 / 03:17

Retribution for Israel’s Sin


1 Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.


2 Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.


3 Surely now they will say, “We have no king, for we do not revere the LORD. What can a king do for us?”


4 They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.


5 The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests — those who rejoiced in its glory — for it has been taken from them into exile.


6 Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.


7 Samaria will be carried off with her king like a twig on the surface of the water.


8 The high places of Aven will be destroyed— it is the sin of Israel; thorns and thistles will overgrow their altars. Then they will say to the mountains, “Cover us!” and to the hills, “Fall on us!”


9 Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?


10 I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.


11 Ephraim is a well-trained heifer that loves to thresh; but I will place a yoke on her fair neck. I will harness Ephraim, Judah will plow, and Jacob will break the hard ground.


12 Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.


13 You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,


14 the roar of battle will rise against your people, so that all your fortresses will be demolished as Shalman devastated Beth-arbel in the day of battle, when mothers were dashed to pieces along with their children.


15 Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off.




Footnotes:
10:5 Beth-aven means house of wickedness. This is a derogatory term for Bethel, which means house of God; see 1 Kings 12:28–29.
10:6 Or to King Jareb
10:6 That is, the northern kingdom of Israel; also in verse 11
10:6 Or of its own counsel
10:8 Or of wickedness; Aven is a reference to Beth-aven (a derogatory term for Bethel); see verse 5.
10:8 Cited in Luke 23:30; see also Revelation 6:16.
10:9 Or Did not the battle overtake the sons of iniquity in Gibeah?

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.Berean Standard Bible (BSB) • Audio narration by Barry Hays • Dedicated to the public domain (CC0)

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